Bibliografía Historia Grecorromana

Abbott, F. F., The Common People of Ancient Rome: studies of Roman Ufe and literature,
Routledge, Londres, 1912.
Abercrombie, N., S. Hill, y B. S. Turner, The Dominant Ideology Thesis, Alien ScUnwin,
Londres, 1980.
Adams, J. N., The Latin Sexual Vocabidary, Duckworth, Londres, 1982.
Aldrete, G. S., Gestures and Acclamations in Ancient Rome, Johns Hopkins University Press,
Baltimore (Maiyland), 1999.
Alfóldy, G., The SocialHistory ofRome, Croom Helm, Londres, 1985.
Alien, R. C., «How prosperous were the Romans? Evidence from Diocletian’s Price Edict (301
AD)», Oxford University Department of Economics, Working PaperNumber 363,2007.
Amundsen, D. W., «Images of physicians in dassical times», Journal of Popular Culture 11
(1977), pp. 642-655.
Anderson, G., Fairytale in the Ancient World, Routledge, Londres, 2000.
—, Greek and Roman Folklore: a handbook, Greenwood Press, Londres,
2006.
Ando, C., Imperial Ideology and Provincial Loyalty in the Roman Empire, University of
California Press, Berkeley (California), 2000.
André, J., Etude sur les termes de couleur dans la langue latine, C. Klincksieck, París, 1949.
Aneshensel, C. S. y J. C. Phelan (eds.), Handbook ofthe Sociology of Mental Health, Kluwer
Academic, Londres, 1999.
Ashley, L. R. N., Elizabethan Popular Culture, Bowling Green State University Popular Press,
Bowling Green (Ohio), 1988.
Atherton, C. (ed.), Monsters andMonstrosity in Greek and Roman Culture, Levante, Bari, 1998.
Atkins, M. y R- Osborne (eds.), Poverty in the Roman World, Cambridge University Press,
Cambridge, 2006.
Babcock, B. A. (ed.), The Reversible World: symbolic inversión in artand society, Corneli
University Press, Ithaca (Nueva York), 1978.
Bailey, P., Popular Culture and Performance in the Viclorian City, Cambridge University
Press, Cambridge, 1998.
Bajíin, M. M., Rabelais andHis World, trad. de H. Iswolsky, Indiana University Press,
Bloomington (Indiana), 1984. [Hay trad. cast.: La muerte sin llanto: violencia y vida
cotidiana en Brasil, Ariel, Barcelona, 1997.] ’
Baldwin, B., The Philogelos or Laughter-lover,}. C. Gieben, Ámsterdam,
1983.
Barnish, S. J. B., «Pigs, Plebeians and Potentes: Rome’s economic hinterland, c.350-600 AD»,
PSBR 55 (1987), pp. 157-185.
Barns, J., «Shenute as a historical source», en J. Wolslci (ed, },ActesduXe Congres International
de Papyrologues, Varsovie, Cracovie, 3-9 Septembre, 1961, Wydawnictwo Polskiej
Akademii Nauk, Breslavia, 1964, pp. 151-159.
Barton, C. A., Roman Honor: thefire in the bones, University of California Press, Berkeley
(California), 2001.
Barton, T. S., Power and Knowledge: astrology, physiognomies, and medicine under the Roman
Empire, University of Michigan Press, Ann Arbor (Michigan), 1994.
—, Ancient Astrology, Routledge, Londres, 1994.
Bate, H. N., The Sibylline Oracles, BooksIII-V, SPCK, Londres, 1918.
Baynes, N. H., y Dawes, E., Three Byzantine Saints: contemporary biographies, Blackwell,
Oxford, 1948.
Beacham, R. C., The Roman Theatre and its Audience, Routledge, Londres, 1991.
Beard, M., The Roman Triumph, Belknap, Londres, 2007.
—, Pompeii: the Ufe of a Roman town, Profile, Londres, 2008.
Beare, W., The Roman Stage: a short history ofLatin drama in the time of the Republic,
Methuen, Londres, 1964.
Bendle, M. F., «The apocalyptic imagination and popular culture», Journal of Religión and
Popular Culture 11 (2005).
Berger, A. A., Narratives in Popular Culture, Media, and Everyday Life, Sage, Londres, 1997.
Betz, H. D. (ed.), The Greek Magical Papyri in Translation, including the Demotic Spells,
University of Chicago Press, Chicago (Illinois), 1992.
Bigsby, C. W. E, Approaches to Popular Culture, Edward Arnold, Londres,
1976.
Billeter, G., Geschichte des Zinfusses im griechisch-rómischen Altertum bisauf Justinian,
Teubner, Leipzig, 1898.
Bliimner, H., Fahrendes Volk im Altertum, Koniglich Bayerischen Akademie der
Wissenschaften, Munich, 1918.
Bodel, J. (ed.), Epigraphic Evidence: ancient history from inscriptions, Routledge, Londres,
2001.
Bonner, C., «A Tarsian peculiarity», Harvard Theological Review 35 (1942), pp. 1-11.
Boswell, J., «Expositio and Oblatio: the abandonment of children and the ancient and medieval
family», American Historical Review 89 (1984), pp.10-33.
— , The Kindness of Strangers: the abandonment ofchildren in Western Europe from late
antiquity to the Renaissance, Alien Lañe, Londres, 1989. [Hay trad. cast.: La misericordia
ajena, El Aleph, Barcelona, 1999.]
Bourdieu, P., Distinction: a social critique of the judgement oftaste, trad. de R. Nice, Routledge
&Kegan Paul, Londres, 1984. [Hay trad. cast.: La distinción: criterios y bases sociales del
gusto, Taurus, Madrid, 1998.]
Bowersock, G. W., P. Brown, y O. Grabar (eds.), Interpreting Late Antiquity: essays on
thepostclassical world, Belknap, Londres, 2001.
Bradley, K. R., Discovering the Roman Family: studies in Roman social history, Oxford
University Press, Oxford, 1991.
—, Slavery and Society at Rome, Cambridge University Press, Cambridge, 1994.
—, «Animalizing the slave: the truth of fiction», //?^ 90 (2000), pp. 110
125.
Bram, J. R., AncientAstrology, Theory andPractice: Matheseos Libri VIII by Firmicus
Maternas, Noyes Press, Park Ridge (Nueva Jersey),
1975.
Branham, R. B., Bakhtin and the Classics, Northwestern University Press, Evanston (Illinois),
2002.
Brenner, M. H., MentalIllness and the Economy, Harvard University Press, Cambridge
(Massachusetts), 1973.
Brown, P., Religión and Society in the Age ofSaint Augus tiñe, Faber and Faber, Londres, 1972.
— The Making of Late Antiquity, Harvard University Press, Cambridge (Massachusetts), 1978.
—, The Cult of the Saints: its rise andfunction in Latin Christianity, SCM Press, 1981.
—, «Dalla “Plebs Romana” alia “Plebs Dei”: aspetti della cristianizzazione di Roma», en P.
Brown, L. Cracco Ruggini, y M. Mazza (eds.), Gover nanti e intelletuali:populo di Roma
epopulo di Dio (I-VIsecolo), Giappichelli, Turín, 1982, pp. 123-145.
—, TheBody and Society: men, women, and sexual renunciation in early Christianity, Faber
and Faber, Londres, 1990. [Hay trad. cast.: El cuerpo y la sociedad, El Aleph, Barcelona,
1993.]
— , Power and Persuasión in Late Antiquity: tozuards a Christan empire, University
ofWisconsin Press, Madison, Wisconsin, 1992.
—, «Holy men», Cambridge Ancient History, vol. 14, Cambridge University Press, Cambridge,
1998, pp. 781-810.
— , Poverty andLeadership in the Later Roman Empire, University Press of New England,
Hanover (New Hampshire), 2002.
Brunt, P. A., «Charges of provincial maladministration under the early principate», Historia 10
(1961), pp. 189-227.
—, «The Roman Mob», Past Present 35 (1966), pp. 3-27.
—, Social Conflicts in the Roman Republic, Chatto and Windus, Londres,
1971.
—, Italian Manpower, 225 B. C-A.D. 14, Clarendon Press, Oxford, 1971.
Bücheler, F. (ed.), Carmina Latina Epigraphica, Teubner, Leipzig, 18951897.
Budde, M. L. y R. W. Brimlow (eds.), The Church as Counterculture, State University of New
York Press, Albany (Nueva York), 2000.
Bull, M. y L. Back (eds.), The Auditory Culture Reader, Berg, Oxford, 2003.
Burke, P., Popular Culture in Early Modern Europe, Temple Smith, Londres, 1978. [Hay trad.
cast.: La cultura popular en la Europa moderna, Alianza, Madrid, 2010.]
Burke, P. y R. Porter (eds.), The Social History ofLanguage, Cambridge University Press,
Cambridge, 1987.
Burkert, \N., Ancient Mystery Cults, Harvard University Press, Cambridge (Massachusetts),
1987. [Hay trad. cast.: Cultos mistéricos antiguos, Trotta, Madrid, 2005.]
Bynum, W. F. y R. Porter (eds.), Medicine and the Five Senses, Cambridge University Press,
Cambridge, 1993.
Cameron, A., Porphyrius the Charioteer, Clarendon Press, Oxford, 1973.
—, Circus Factions: blues and greens at Rome and Byzantium, Clarendon Press, Oxford, 1976.
Cantor, N. F. y M. S. Werthman, The History of Popular Culture, Macmillan, Nueva York, 1968.
Carroll, M. T. y E. Tafoya, PhenomenologicalApproaches to Popular Culture, Bowling Green
State University Popular Press, Bowling Green (Ohio), 2000.
Caseau, B., «Euodia: the use and meaning of fragrances in the ancient world and their
Christianization (100-900 A.D.)», tesis doctoral inédita, Princeton University, 1994.
Castriota, D., The Ara Pacis Augustae and thelmagery ofAbundance in Later Greek andEarly
Roman ImperialArt, Princeton University Press, Princeton (Nueva Jersey), 1995.
Champlin, E., «The testament of the piglet», Phoenix 41 (1987), pp. 174
183.
Chaniotis, A., «Illness and cures in the Greek propitiatoiy inscriptions and dedications of Lydia
and Phrygia», en P. J. van der Eijk, H. F. J. Horstmanshoff y P. H. Schrijvers (eds.), Ancient
Medicine in its Sociocultural Context, 2 vols., Rodopi, Ámsterdam, 1995, pp. 323-344.
Charlesworth, S. J., A Phenomenology ofWorking Class Experience, Cambridge University
Press, Cambridge, 2000.
Chitty, D. J., The Desert a City: an introduction to the study ofEgyptian and Palestinian
monasticism underthe Christian Empire, Blackwell, Oxford, 1966. [Hay trad. cast.: El
desierto: una ciudad, Desclée de Brouwer, Bilbao, 1991.]
Clarke, J. R., Art in the Lives of Ordinary Romans: visual representation and non-elite viewers
in Italy, 100 B.C-A.D. 315, University of California Press, Berkeley (California), 2003.
—, Looking at Laughter: humor, power, and transgression in Roman visual culture, 100 B.CA.
D. 250, University of California Press, Berkeley (California), 2007.
Classen, C., Worlds ofSense: exploringthe sensesin history. andacross cultures , Routledge,
Londres, 1993.
Classen, C., D. Howes, y A. Synnott, Aroma: the cultural history of smell, Routledge, Londres,
1994.
Cockayne, E., Hubbub: filth, noise &c stench in England 1600-1770, Yale University Press,
New Haven (Connecticut), 2007.
Cockerham, W. C., Sociology of Mental Disorder, Prentice Hall, 2000.
Collins, J., Uncommon Cultures: popular culture and postmodernism, Routledge, Londres,
1989.
Cornbet-Farnoux, B., Mercure romain: le cuitepublic de Mercure et la fonction mercantile a
Rome, de la République archaique a l’époque augusteenne, École francaise de Rome,
Roma, 1980.
Cooper, F. T., Word Formation in the Roman Sermo Plebeius: an historical study of the
development of vocabulary in vulgar and late Latin, with special reference to the Romance
languages, Trow, Nueva York, 1895.
Corbeill, A., Controlling Laughter:politicalhumor in the late Roman Republic, Princeton
University Press, Princeton (Nueva Jersey), 1996.
—, Nature Embodied: gesture in ancient Rome, Princeton University Press, Princeton (Nueva
Jersey), 2004.
Corbett, P., The Scurra, Scottish Academic, Edimburgo, 1986.
Corbin, A., The Foul and the Fragrant: odor and the French social imagination, Berg,
Leamington Spa, 1986. [Hay trad. cast.: El perfume o el miasma: el olfato y lo imaginario
social, siglos XVIII y XIX, Fondo de Cultura Económica, México, 1987.]
— , Time, Desire, and Horror: towards a history of the senses, trad. de Binell, Polity,
Cambridge, 1995.
— , Village Bells: sound and meaning in the 19th~century French countryside, trad. de M.
Thorn, Papermac, Londres, 1999.
Corsten, T., «Ein neues Buchstabenorakel aus Kibyra», Epigraphica Anatolica 28 (1997), pp.
41-49.
Costa, C. D. N., Lucían: selecteddialogues, Oxford University Press, Oxford, 2005.
Cotter, W., Miracles in Greco-Roman Antiquity: a sourcebook, Routledge, Londres, 1999.
Cowan, A. y J. Steward (eds.), The City and the Senses: urban culture since 1500, Ashgate,
Aldershot, 2007.
Daly, L. W. (ed.), Aesop without Moráis: thefamousfables and a Ufe ofAesop, T. Yoseloff,
Nueva York, 1961.
Darnton, R., The Great Cat Massacre: and other episodes in French cultural history, Alien
Lañe, Londres, 1984.
D’ Arms, J. H., Commerce and Social Standing in Ancient Rome, Harvard University Press,
Cambridge (Massachusetts), 1981.
Daube, D., Roman Law: linguistic, social andphilosophical aspects, Edinburgh University
Press, Edimburgo, 1969.
Davis, N. Z., Society and Culture in Early Modern Frunce: eight essays, Polity, Cambridge,
1987.
Davis, R. C., The War ofthe Fists:popular culture andpublic violence in late Renaissance
Venice, Oxford University Press, Oxford, 1994.
De Certeau, M., The Practice ofEveryday Life, trad. de S. Rendall, University of California
Press, Berkeley (California), 1984.
De Lange, N. R. M., «Jewish altitudes to the Roman Empire», en P. Gamsey y C. R. Whittaker
(eds.), Imperialism in the Ancient World, Cambridge, Cambridge University Press, 1978, pp.
255-281.
De Ligt, L., Fairs and Markets in the Roman Empire: economic and social aspects of periodic
trade in a pre-industrial society,]. C. Gieben, Amsterdam, 1993.
De Ste. Croix, G. E. M., «Why were the early Christians persecuted»,P ast & Presentid (1963),
pp. 6-38.
— , The Class Struggle in the Ancient Greek World: from the archaic age to the Arab
conquests, Duckworth, Londres, 1981.
Dcacy, S. y K. F. Pierce (eds.), Rape in Antiquity, Duckworth, Londres, 1997.
Diagnostic and Statistical Manual of Mental Disorders, 4.a ed., American Psychiatric
Association, Washington, D. C., 1994. [Hay trad. cast.: Manual diagnóstico y estadístico de
los trastornos mentales, DSM-IV-TR, Masson, Barcelona, 2010.]
Dickey, E., Latin Forms of Address: from Plautus to Apuleius, Oxford University Press, Oxford,
2002.
Dietz, M., WanderingMonks, Virgins, and Pilgrims: ascetic travel in the Mediterranean world,
A.D. 300/800, Pennsylvania State University Press, University Park (Pennsylvania), 2005.
Dionisotti, A. C., «From Ausonius’ schooldays? A schoolbook and its relativos»,//?£ 72 (1982),
pp. 83-125.
Docker, J., Postmodemism and Popular Culture: a cultural history, Cambridge University
Press, Cambridge, 1994.
Dodds, E. R., The Greeks and the Irrational, University of California Press, Berkeley
(California), 1951. [Hay trad. cast.: Los griegos y lo irracional, Alianza, Madrid, 1997.]
— , Pagan and Christian in anAge ofAnxiety: some aspects of religious experience from
Marcus Aurelius to Constantine, Cambridge University Press, Cambridge, 1965. [Hay trad.
cast.: Paganos y cristianos en una época de angustia: algunos aspectos de la experiencia
religiosa desde Marco Aurelio a Constantino, Ediciones Cristiandad, Madrid, 1975.]
Donnelly, J. S. y K. A. Miller (eds.), Irish Popular Culture 1650-1850, Irish Academic Press,
Dublín, 1998.
Dover, K. J., Greek Popular Morality in the time of Plato and Aristotle, Blackwell, Oxford,
1974.
Drobnick, J., The Smell Culture Reader, Berg, Oxford, 2006.
Duckworth, G. E., The Nature of Roman Comedy: a study inpopular entertainment, Princeton
University Press, Princeton (Nueva Jersey), 1952.
Dufallo, B., The Ghosts of the Past: Latin literature, the dead, and Rome's transition to a
principate, Ohio State University Press, Columbus (Ohio), 2007.
Dun can-Jones, R., The Economy of the Roman Empire: quantitative studies, Cambridge
University Press, Cambridge, 1982.
— , Money and Government in the Roman Empire, Cambridge University Press, Cambridge,
1994.
Dupont, F., L'acteur-roi: le théátre dans la Rome antique, Belles Lettres, París, 1985.
Dyson, S. L., «Native revolts in the Roman Empire», Historia 20 (1971), pp. 239-274.
—, «Native revolt patterns in the Roman Empire», ANR W2/3 (1975), pp.138-175.
— , Community andSociety in Roman Italy, Johns Hopkins University Press, Baltimore
(Maryland), 1992.
Easterlin, R. A., «Does economic growth improve the human lot?», en P. A. David y M. W. Reder
(eds.), Nations andHouseholds in Economic Growth: essays in honor of Moses Abramovitz,
Academic Press, Nueva York, 1974, pp. 89-125.
Easton, S., et al., Disorder and Discipline: popular culture from 1550 to the present , Temple
Smith, Aldershot, 1988.
Eaton, W. W., The Sociology of MentalDisorders, Praeger, 2000.
Edelstein, E. J. y L. E. Edelstein, Asclepius: a collection and interpretation of the testimonies,
Arno Press, Nueva York, 1975.
Edmondson, J. y A. Keith (eds.), Roman Dress and the Fabrics of Roman Culture, University
ofToronto Press, Toronto, 2008.
Edwards, C. y G. Woolf (eds.), Rome the Cosmopolis, Cambridge University Press, Cambridge,
2003.
Eidinow, E., Orneles, Curses, and Risk among the Ancient Greeks, Oxford University Press,
Oxford, 2007.
Ellis, S. P., Roman Housing, Duckworth, Londres, 2000.
Elsner, J., Roman Eyes: visuality andsubjectivity in art and text, Princeton University Press,
Princeton (Nueva Jersey), 2007.
Entralgo, P. L., The Therapy of the Word in Classical Antiquity, trad. de L. J. Rather y J. M.
Sharp, Yale University Press, New Haven (Connecticut), 1970.
Evans, J. K., «Plebs Rustica. The peasantry of classical Italy», AJAH 5 (1980), pp. 19-47 y 134-
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Eyben, E., «Family planning in Graeco-Roman antiquity», Ancient Society 11/12 (1980-81), pp.
5-82.
—, Restless Youth in Ancient Rome, Routledge, Londres, 1993.
Fabian, J, Moments ofFreedom: anthropology and popular culture, University Press of Virginia,
Charlottesville (Virginia), 1998.
Fagan, G. G., Bathing in Public in the Roman World, University of Michigan Press, Ann Arbor
(Michigan), 1999.
Favro, D., The Urban Image of Augustan Rome, Cambridge University Press, Cambridge, 1996.
Fentress, J. y C. Wickham, Social Memory, Blackwell, Oxford, 1992.
Finn, R. D., Almsgiving in the Later Roman Empire: Christian promotion and practice (313-
450), Oxford University Press, Oxford, 2006.
Fishburn, K., Women in Popular Culture: a reference guide, Greenwood, Londres, 1982.
Fiske, J., UnderstandingPopular Culture, Unwin Hyman, Londres, 1989.
Fitzgerald, W., Slavery and the Roman Literary Imagination, Cambridge University Press,
Cambridge, 2000.
Flemming, R., Medicine and the Mailing of Roman Women: gender, nature, and authority from
Celsus to Galen, Oxford University Press, Oxford, 2000.
Foster, G. M., «Peasant society and the image of limited good», American Anthropologist 67
(1965), pp. 293-315.
Foucault, M., Madness and Civilization: a history of insanity in the Age of Reason, trad. de R.
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Frayn, J. M., Markets and Fairs in Roman Italy: their social and economic importance from
thesecondcentury BCto the thirdcenturyAD, Clarendon Press, Oxford, 1993.
Frazer, J. G., «Some popular superstitions of the ancients», Folklore 1 (1890), pp. 145-171.
—, The Golden Bough: a study in magic and religión, 3.a ed., MacmiUan, Londres, 1911-1915.
Freccero, C., Popular Culture: an introduction, New York University Press, Nueva York, 1999.
Fredrick, D. (ed.), The Roman Gaze: visión, power, and the body, Johns Hopkins University
Press, Baltimore (Maiyland), 2002.
Freeman, H. (ed.), Mental Health andtheEnvironment, Churchill Livingstone, 1984.
Funari, P. P. A., «Graphic caricature and the ethos of ordinary people at Pompeii»,
JournalofEuropeanArchaeologyX (1993), pp. 133-150.
Gage, J., Colour and Culture:practice and meaningfrom antiquity to abstraction, Thames and
Hudson, Londres, 1993.
Gager, J. G. (ed.), Curse Tablets and Binding Spells from the Ancient World, Oxford University
Press, Oxford, 1992.
Gallant, T. W., Risk and Survival in Ancient Greece: reconstructing the rural domes tic
economy, Polity, Cambridge, 1991.
Gans, H. J, Popular Culture andHigh Culture: an analysis and evaluation of taste, Basic
Books, Nueva York, 1999.
Gardner, J. F.( BeingaRoman Citizen, Routledge, Londres, 1993.
Gardner, J. F. y T. Wiedemann (eds.), The Roman Household: a sourcebook, Routledge,
Londres, 1991.
Garland, R., The Eye of the Beholder: deformity and disability in the Graeco-Roman world,
Duckworth, Londres, 1995.
—, Celebrity in Antiquity: from media tarts to tabloid queens, Duckworth, Londres, 2006.
Garnsey, P., Famine and Food Supply in the Graeco-Roman world: responses to risk and
crisis, Cambridge University Press, Cambridge, 1988.
—, Food and Society in Classical Antiquity, Cambridge University Press, Cambridge, 1999.
— , Thinking about Property: from antiquity to the age of revolution, Cambridge University
Press, Cambridge, 2007.
Garnsey, P. y C. Humfress, The Evolution ofthe LateAntique World, Orchard Academic,
Cambridge, 2001.
Garnsey, P. y W. Scheidel (eds.), Ciñes, Peasants and Food in Classical Antiquity: essays in
social and economic history, Cambridge University Press, Cambridge, 1998.
Garnsey, P. y C. R. Whittaker (eds.), Imperialism in the Ancient World, Cambridge University
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George, M., «Slave disguise in ancient Rome», Slavery & Abohtion 23 (2002), pp. 41-54.
Getty, M. M., The Life of the North Africans as Revealed in the Sermons of Saint Augustine,
Catholic University of America, Washington, D. C., 1931.
Ginzburg, C., The Cheese and the Worms: the cosmos of a sixteenth-century miller, trad. de J. y
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Gleason, M. W., «Festive satire: Julian’s Misopogon and the New Year at Antioch», JRS 76
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Godsland, S. y A. M. White (eds.), Cultura Popular: studies in Spanish and Latin American
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Golby, J. M. y A. W. Purdue, The Civilization of the Crowd:popidar culture inEngland, 1750-
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Goldberg, D. y P. Huxley, Common Mental Disorders: a bio-social model, Routledge, Londres,
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Golden, M., «Did the ancients care when their children died?», Greece & Rome 35 (1988), pp.
152-163.
Goodall, P., High Culture, Popular Culture, Alien 8cUnwin, Londres, 1995.
Goodman, M., «Opponents of Rome: Jews and others», en L. Alexander (ed.), Images of Empire,
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Gowers, E., The Loaded Table: representations offood in Roman literature, Clarendon Press,
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Graf, F., «Rolling the dice for an answer», en S. I. Johnston y P. T. Struck (eds.), Mantiké:
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Graham, T. F., MedievalMinds: mental health in the Middle Ages, Alien 8c Unwin, Londres,
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Green, C. M. C., Roman Religión and the Cult of Diana at Arida, Cambridge University Press,
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Gregoiy, T. E., Vox Populi:popular opinion and violence in the religious controversies of
thefifth centuryA.D., Ohio State University Press, Columbus (Ohio), 1979.
Grey, C., «Demoniacs, dissent, and disempowerment in the late Roman West: some case studies
from the hagiographical literature», Journal of Early Christian Studies 13 (2005), pp. 39-69.
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Grünewald, T., Bandits in the Roman Empire: myth and reality, trad. de J. Drinkwater,
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Gunderson, E., «The ideology of the arena», Classical Antiquity 15 (1996), pp. 113-151.
Gurevich, A., Medieval Popular Culture:problems ofbelief andperception, trad. de I. M. Bak y
P. A. Hollingsworth, Cambridge University Press, Cambridge, 1988.
Habinek, T., The World of Roman Song:from ritualized speech to social order, Johns Hopkins
University Press, Baltimore (Maryland), 2005.
—, «Slavery and class», en Harrison, S. (ed.), A Companion to Latin Literature, Blackwell,
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Habinek, T. y A. T. Schiesaro (eds.), The Roman Cultural Revolution, Cambridge University
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Hahn, R. A., Sickness andHealing: an anthropological perspective, Yale University Press, New
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Halleux, R. y J. Schamp (eds.), Les lapidaires grecs, Belles Lettres, París, 1985.
Halliday, W. R., Greek and Roman Folklore, Harrap, Londres, 1927.
Hands, A. R., Charities and Social Aid in Greece and Rome, Thames and Hudson, Londres,
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Hansen, W., Phlegon ofTralies’Book ofMarvels, University of Exeter Press, Exeter, 1996.
—, ed., Anthology of Ancient Greek Popular Literature, Indiana University Press, Bloomington
(Indiana), 1998.
Harrington, C. L. y D. D. Bielby (eds.), Popular Culture:production and consumption,
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Harries, J., Law andE?npire in Late Antiquity, Cambridge University Press, Cambridge, 1999.
Harris, H. A., Sport in Greece and Rome, Thames and Hudson, Londres,
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Harris, W. V., Ancient Literacy, Harvard University Press, Cambridge (Massachusetts), 1989.
Harvey, S. A., Scenting Salvation: ancient Christianity and the olfactory imagination,
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Hauken, T., Petition andResponse: an epigraphic study ofpetitions to Roman emperors, 181-
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Hermán, J., Vulgar Latin, trad. de R. Wright, Pennsylvania State University Press, University
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Hingley, R., Globalizing Roman Culture: unity, diversity and empire, Routledge, Londres, 2005.
Hobsbawm, E., «Peasants and politics»,/oz¿r?WofPeasant Studies 1 (1973), pp. 3-22.
—, On History, Weidenfeld ScNicolson, Londres, 1997.
Hochschild, A. R., The Managed Heart: commercialization of humanfeeling, University of
California Press, Berkeley (California), 2003.
Hoggart, R., The Uses of Literacy: aspects of working class Ufe, Chatto and Windus, Londres,
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Holman, S. R., «<cYou speculate on the misery of the poor”: usury as civic injustice in Basil of
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